Book Review: Why Aren’t Christians More Like Jesus?

“Why Aren’t Christians More Like Jesus?” by Michael J. Clemens is a thought-provoking and candid exploration of the disconnect between Jesus’ teachings and the behavior of many contemporary Christians. Published in 2024 by Keledei Publications, this 157-page work stems from Clemens’ extensive experience as a former elder and ministry leader within the Churches of Christ. His central argument is both simple yet profound: the modern church has strayed from its core mission of discipleship, resulting in a faith that often resembles “Churchianity” more than the transformative way of Jesus.

Clemens begins by diagnosing the problem, asserting that churches have prioritized filling pews with passive attendees over equipping believers to embody Christ’s character. Drawing from Ephesians 4:11-12, he critiques the shift from a disciple-making movement to an institution focused on maintaining the status quo. This resonates deeply in an era where church scandals and cultural irrelevance dominate headlines, prompting readers to question why Christianity often fails to reflect Jesus’ radical love, compassion, and justice.

The book’s strongest sections—chapters 3 through 5—trace this divergence historically and theologically. Clemens examines the church’s evolution from its early roots to the post-Constantinian era, where it began adopting hierarchical structures and cultural compromises. He argues that this shift diluted Jesus’ call to sacrificial living, replacing it with a comfortable religiosity. His exegesis is accessible yet robust, blending scripture with practical insights to underscore how far modern practices stray from the vine—Jesus Himself.

Clemens doesn’t merely lament; he offers solutions. He urges church leaders to refocus on intentional discipleship, creating communities that mirror Jesus’ priorities: serving the marginalized, loving unconditionally, and pursuing holiness. His passion is evident, though at times it veers into dogmatism, especially when prescribing fixes that may not account for diverse congregational contexts. While his critique of Western churches, particularly within the Restoration Movement, is sharp, he spends less time highlighting examples of churches already living out this vision, which could have balanced his perspective.

The book’s experiential tone is a strength, reflecting Clemens’ decades of ministry in Portland, Oregon, and Juneau, Alaska. His anecdotes make the text relatable to frustrated congregants and leaders alike. However, this regional perspective occasionally narrows the scope; readers from broader denominational backgrounds might find his focus limited, though he acknowledges the universal flaws of human-led institutions.

“Why Aren’t Christians More Like Jesus?” is not a gentle read—it’s a wake-up call. Clemens’ unapologetic style may unsettle some, but it’s hard to argue with his core contention: if Christians claim to follow Jesus, their lives should reflect His teachings. The book serves as an excellent tool for reflection and discussion, particularly for small groups or leadership teams seeking to realign with Christ’s mission. While it lacks a comprehensive global perspective, its exegetical depth and practical approach make it a valuable contribution to the ongoing conversation about authentic Christianity. For those yearning to see the church reclaim its identity, Clemens offers both a mirror and a map.