3 Bad Reasons/3 Good reasons to leave your church; leaving over eschatology?

    By Elizabeth Prata

    Chris Martin used to write at his blog Millennial/Evangelical, which is now defunct. FYI, Hardcover or paperback books never go defunct, but online essays come and go like milkweed seeds in the wind. OK, old lady rant over, lol.

    EPrata photo

    In 2015 he wrote a piece called 3 Bad Reasons to Leave Your Church which is in archive mode now. The link works. Mr Martin is currently content director for Moody Radio and keeps a substack instead of a blog now.

    I had not read a great quantity of articles at his site, but I did enjoy this piece. At the bottom of it, he has a link to a companion piece called 3 Good Reasons to Leave Your Church. Here is his archived essay ‘3 Bad Reasons’ opening paragraph:

    “Stop treating your local church like your high school girlfriend, and start treating it like the bride of Christ.”

    You don’t leave the church when it doesn’t share the same musical interests, when it hurts your feelings, or when a newer, more popular one catches your eye.

    The people of God, the Church around the world, is the bride of Christ, and the bride of Christ deserves the faithfulness of a bride, not the summer crush you bailed on when you were a jerk in college.

    And in like manner Mr Martin did indeed write about 3 ‘good’ reasons to leave your church. In the former (the bad reasons) they were trivial and self-serving. But sometimes there arises an issue in one’s church which violate one’s conscience, harms the sheep, or otherwise provide a basis for a holy reason to leave. Here are his opening paragraphs about ‘good’ reasons to leave:

    On Wednesday I shared “3 Bad Reasons to Leave Your Church.” That sort of piece is common, almost a rite of passage for Christian bloggers these days. As I was brainstorming some blog posts the other day, I realized that I’ve read a bunch of posts on why not to leave your church, but I’ve read very few on reasons why you should leave your church. Allow me a bit of disclaimer as well: even among these “good” reasons to leave your church—it is my hope, as one who deeply cares about the local church, that even these problems wouldn’t cause you to leave. My hope is that somehow you could work through the problems listed below, stay at your church, and see them through to health and new life. However, not everyone is in a position to enact major change in their churches, so leaving may be the best option, unfortunately. Here are three good reasons to leave your church

    I recently left my church. I left in good standing and with recommendations from my elders to the church I’m currently a member of now. It was a plant to which I’d been a member since before the first service when we were praying and organizing. One of the elders who planted it had been my Sunday School teacher for 5 years prior to that. It was very hard to leave. I miss him so much to this day.

    EPrata photo. Leaving your church is hard. It SHOULD be hard, anyway.

    I left for 3 reasons. I’d had an issue since 2 years into the plant, then another issue cropped up 5 years later, then a final issue which cemented my decision to depart. I’d prayed for the elders and been a submitted member the entire time I was wrestling with my issues, but eventually, the Spirit in me made it clear in the way He makes it clear, that it was acceptable to depart. My first and longest-lasting issue was my church’s eschatology.

    This week on Twitter/X I saw a poll and a discussion about eschatology which brought to mind this issue of whether to leave a church over its eschatology. The question was, “If your church required a specific end-times view to become a member, would you agree with that policy, though you held that same view of the end-times?

    I haven’t thought through the part about a membership requirement, but it brought to mind the issue of a church member believing differently on Last Things than their church teaches.

    I noticed two things about the replies. Everyone called Eschatology (Doctrine of Last Things) a ‘secondary doctrine’. In purely theological terms a secondary doctrine is one that isn’t salvific, that is, requires a person to believe in if they are to be considered saved. The Deity of Christ is an Essential Doctrine. In addition, most of the Essential Doctrines contain a biblically stated penalty for NOT believing. CARM.org calls them Essential Doctrines and outlines them here.

    Then there are Secondary Doctrines, AKA Non-Essential Doctrines that don’t touch on one’s salvation. Believing in the timing of Jesus’ return or the specific sequence of end-time events, isn’t a doctrine that illustrates that a person is unsaved. It’s not that the doctrine isn’t important when we call it ‘Secondary’ or ‘Non-essential’, but that it isn’t a biblical mandate to believe.

    EPrata photo

    CARM asked this question about secondary doctrines: Women pastors is not an essential doctrine, so why worry about it? Shouldn’t we just let those with whom we disagree go ahead and believe what they do about women pastors and not worry about it?  The answer is that we should be concerned – very concerned. The reason is that in order to justify having women pastors and elders, several Scriptures need to be reinterpreted.”

    If you’re interested, CARM has a Doctrine Grid here. Last Things is classified on CARM’s page as a secondary non-essential, “Any of them can be denied or affirmed, and regeneration is not questioned.”

    But that does not mean these secondary non-essentials are insignificant. They are significant. All doctrines in the Bible are tied together with a thread, all of them touch on all the others. In order to believe certain stances, the interpreter needs to change his interpretive method and/or blatantly discount other clearly stated verses. So though a Last Things doctrine isn’t salvific, it comprises a third of the Bible and are a hinge point for many other interpretations and doctrines. It informs the preacher’s hermeneutic, that is, the WAY they interpret all the scriptures. And the way your pastor interprets the scriptures touches every person under his authority.

    The second thing I noticed about the Twitter discussion of Last Things and membership was that though most people said ‘nah, do not require a specific eschatological stance for membership, don’t divide over non-essentials…EXCEPT…’ and then the person would state his exception. ‘Except if they believe preterism…except if they want to become a leader…except if they become divisive over it…’

    I agree that Eschatology isn’t salvific, but it’s more important than one would think. The Prophets taught on it. It’s taught in the Gospels, referenced in Corinthians, Thessalonians, 2 Peter, and of course Revelation, among other mentions.

    Eschatology informs us as to what to think and how to act when certain things come to pass. Eschatology makes certain demands and commands of us, as in Matthew 24, 2 Peter 3, and 1 Thessalonians.

    Also, believing alternately from your elders and your church friends creates difficulties and temptations for the member. Several of the Twitter comments referenced this. When one signs on the dotted line to become a member of a church, often there is a clause with asks the prospective member to submit to the church’s teaching.

    EPrata photo

    In my case, as some of my friends studied and came to eschatological conclusions different from the teaching of our church, they came to me to ask about it. I always referred them to the elders if they had questions. We had open and approachable elders, a blessing. If they insisted to know my stance, I told them in general, but again strongly referred to the elders. If a member goes around teaching something different behind the Elders’ backs, it is divisive and causes confusion and a stumbling block.

    This caused me a temptation to teach differently. My conscience was caught between needing to be a submitted member, which the Bible tells us to be, and my conscience in referring people to a teaching I honestly believe is error. A hard go.

    Another issue is that the member who believes alternately from his or her church’s teaching on Last Things is muzzled. I wanted to joyfully shout the doctrines and exult in the Lord’s plan. I could not. Eschatology is a third of the Bible that I could not speak to, proclaim, or even encourage. After a while, this hurt my conscience so much.

    Why did I join such a church, you ask? It was a plant by a then-young minister who had not completely cemented his personal reconciliation about the Doctrines of Last Things. Two years into it, he had, coming down on an opposite side of what I believed from my own 10 year study of the Old Testament first then the New Testament. What did I do? I was disappointed, but I focused on all the positive things my church did well, and there was a lot to be joyful about.

    Until some other issues piled up. Until my conscience issue about the three issues I was having made it impossible and it as clear that I needed to go, not just for myself but for my church family. Let them be joyful in their interpretation, and I’ll go somewhere else and be joyful in mine.

    Our church family is family. I know that blood ties feel strong, but they are only fleshly ties. Emotional, yes. Long lasting, yes. But the church family is eternal. It’s a family that is united not by our blood but by the infinitely holy blood of Jesus. Our union is with Him, through Him, and with Him. Leaving one’s church should not be a trivial matter, nor should it be casual.

    Here are a few ‘church search’ sites that help you find a church according to the search directory.

    TMS church search lists churches led by or planted by The Master’s Seminary Graduates. If you know the doctrinal stances of TMS then you fairly well know the doctrinal stances of these churches. Plug in your zip code or city info and a radius and it brings up a map and a listing. There are links for each search result that bring you to their website with contacts so you can check further:

    TMS Find A Church

    Founders Ministries also has a church search. Their criteria for being included in the listing, including doctrinal stances, is here.

    9Marks has a church search. It also includes criteria for inclusion in their search listing. Churches must agree with 9Marks as described in their website here, and also T4G’s Affirmations and Denials.

    There are good reasons for leaving a church and there are good reasons for staying. Pray it through, don’t be hasty, honor the Head of the Church and the under-shepherds (your pastors), and may the Lord bless your decision.


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